Schenectady is doing OK as a mini-Muslim, but his duties aren't too complex, mostly consisting of not biting too often and not having a hissy fit while I pray. But he's not always going to be seven months old, which means some sort of Islamic upbringing will come into play. But which sort?
In terms of what I'd want for the Islamic aspect of his upbringing, it's been a forest of nots- not being taught to look down on women and non-Muslims, not coming to view Islam as simply a brand of politics, not using religion to be a douchebag, etc. But what should a progressive Islamic education actually contain?
It's not as if there's a progressive Muslim Sunday school or summer camp to put a kid in and let the staff do all the work; this will be quite the slog. Some things, like memorizing Qur'an, can often be assigned to tutors, but teaching a child about creation and God's role in daily life can't be delegated to a teacher- it's got to happen entirely at home. Where does one start?
Decisions, decisions
By Fashion Mujahid - Posted on December 10th, 2009
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Praise be to Allaah I hope this helps. Islam it is said starts at the feet of the mother and arms of the father. I think reading to them is a good way to start; when he is older speaking to him of islamic topics. Teach him to pray and respect others
A child who is three years old should see his mother and father praying, and he should hear them reciting Qur’aan, for if a child hears his parents and brothers reciting Qur’aan and daily dhikr repeatedly, this nourishes his soul and brings his heart to life as the rain brings life to a dry barren land, because when a child hears his parents remembering Allaah and sees them worshipping him, that has an effect on his own words and actions.
An example of that is the following story of a young girl:
Her mother finished her wudoo’, and her three-year-old daughter washed her face and hands, copying her mother, then she raised her forefinger saying, “Laa ilaaha ill-Allaah.” This indicates that the little girl had been watching her mother and noticed that there was a specific dhikr to be said after making wudoo’.
In another story, a mother did the Sunnah of wudoo’ (saying “Laa ilaaha ill-Allaah”) one day, then she got up to finish her housework. Her daughter had gotten used to seeing her mother sitting after praying until she had finished reciting the du’aa’s to be said after prayer, and she noticed that her mother had got up straight after doing the Sunnah prayer, so she said to her, “Why did you get up before saying, “Astaghfir-Allaah”? This attitude indicates how closely children watch their parents.
The best way for a child to be brought up is with both of his parents, because if he is cared for by both this will strengthen him physically, enhance his intellectual development, keep his soul pure and prepare him for life.
If it so happens that the parents separate, then the mother has a greater right to custody than the father, unless there is reason not to give priority to the mother or there is a reason to give the child the choice in the matterTakniyyah (using the kunya or patronymic in addressing children)
Calling a young boy "Abu Foolaan" ("Father of so-and-so) or a young girl "Umm Foolaan" ("Mother of so-and-so") will make the child feel more responsible and grown up, so he will become more mature and will feel above normal childishness. The Prophet (Peace & Blessings of Allaah be upon Him) used to give kunyas to children. Anas (may Allaah be pleased with him) said: "The Prophet (Peace & Blessings of Allaah be upon Him) was the best of people in attitude and manners. I had a brother whom people used to call Abu ‘Umayr. I think he was just past the age of weaning, and whenever he came along the Prophet (Peace & Blessings of Allaah be upon Him) would say to him, ‘O Abu ‘Umayr, what did the nughayr do (Ya Abaa ‘Umayr ma fa’ala al-nuhgayr)?’" (The nughayr was a small bird with which he used to play). (Reported by al-Bukhaari, 5735).
Umm Khaalid bint Khaalid reported that the Prophet (Peace & Blessings of Allaah be upon Him) was given some clothes, among which was a small black garment made of silk, known as a khameesah. He said, "Who do you think I should give this to?" The people were silent, then he said, "Bring me Umm Khaalid" and she was carried to him (which indicates that she was very young). He picked up the garment and put it on her, saying, "Enjoy it until it wears out." There was a green or yellow spot on it, and he said, "O Umm Khaalid, this is sanaah" – sanaah means "beautiful" in Ethiopian. (Reported by al-Bukhaari, 5375).
According to another report also narrated by al-Bukhaari: "He looked at the khameesah and pointed to it, saying, ‘O Umm Khaalid, this is sanaa, O Umm Khaalid, this is sanaa." Sanaa in Ethiopian means beautiful. (Reported by al-Bukhaari, 5397).
Taking them to gatherings and letting them sit with grown-ups
This will increase their understanding and wisdom, and make them try to imitate adults, as well as keeping them from spending too much time on games and entertainment. The Sahaabah used to bring their children with them when they went and sat with the Prophet (Peace & Blessings of Allaah be upon Him). One of the stories that describe this was narrated by Mu’aawiyah ibn Qurrah from his father, who said: "The Prophet (Peace & Blessings of Allaah be upon Him) used to sit with a group of his Companions. One man had his little son with him; he would bring him from behind and make him sit in front of him…" (Reported by al-Nisaa’i and classed as saheeh by al-Albaani in Ahkaam al-Janaa’iz).
Talking to them about the heroic deeds of earlier and subsequent generations, Islamic battles and Muslim victories
This will encourage them to be brave, which is one of the most important parts of being strong and honourable. Al-Zubayr ibn al-‘Awwam had two children, one of whom was present at some of the battles, and the other of whom used to play with the old battle scars on his father’s shoulder. This was reported by ‘Urwah ibn al-Zubayr, who said that the Companions of the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said to al-Zubayr on the day of Yarmook, "Will you go and attack, and we will go with you?" He said, "If I attacked, you would be lying." They said, "No, we will do (as we promised)." So he launched an attack (against the Romans), penetrating their ranks and passing straight through, but no one was with him. Then he turned around and came back, and the Romans seized the reins of his horse and wounded him twice in the shoulder. Between these two new wounds was a scar from a wound he had received at Badr. ‘Urwah said, "When I was little, I used to play by putting my fingers in those scars." ‘Urwah said, " ‘Abdullaah ibn al-Zubayr was with him on that day. He was ten years old. He (al-Zubayr) put him on a horse and entrusted him to the care of another man." (Reported by al-Bukhaari, 3678).
Commenting on this hadeeth, Ibn Hijr (may Allaah have mercy on him) said: "Al-Zubayr felt that his son ‘Abdullaah was brave and chivalrous, so he put him on a horse, but he feared that he might attempt to do more than he was able, so he put another man with him so that he could feel that he was safe from the attacks of the Romans should he become distracted by the fighting." Ibn al-Mubaarak reported from Hishaam ibn ‘Urwah from his father from ‘Abdullaah ibn al-Zubayr that he was with his father on the day of Yarmook, and when the mushrikoon ran away, he attacked and started killing their wounded, i.e., he finished off every wounded soldier whom he found. This indicates that he was strong and brave from childhood.
Teaching them good manners
Among the manners that should be taught are those described in the hadeeth narrated by Abu Hurayrah from the Prophet (Peace & Blessings of Allaah be upon Him): "The young should greet the old, the passerby should greet one who is sitting, and the small group should greet the larger group." (Al-Bukhaari, 5736).
Giving them the praise and respect they deserve in front of others
This is made clear by the following hadeeth: Sahl ibn Sa’d (may Allaah be pleased with him) said that the Prophet (Peace & Blessings of Allaah be upon Him) was brought a cup and he drank from it. There was a boy, the youngest of all the people, on his right and some elders on his left. He said, "O young boy, will you allow me to give this to these elders?" The boy said, "I will not give away my share of your blessings to anyone, O Messenger of Allaah," so he gave the cup to him. (Reported by al-Bukhaari, 2180)
Teaching them manly sports
- such as archery, swimming and horse riding.
Avoiding humilating them, especially in front of others
Never belittling their ideas, and encouraging them to take part
Consulting them and asking for their opinions
Giving them responsibilities in accordance with their age and abilities
Teaching them to be brave as appropriate – including how to speak in public
Making sure their clothes are modest and protecting them from inappropriate clothing, hairstyles, movements and ways of walking
Making sure that boys do not wear silk, as this is only for women
Avoiding extravagance, luxury, laziness and idleness
‘Umar (may Allaah be pleased with him) said: "Get used to a rough life, for luxury does
some links for islamic books
http://www.onlineislamicstore.com/children.html
http://www.amazon.com/s/?ie=UTF8&keywords=islamic+childrens+books&tag=go...